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Wednesday, March 30, 2011

Is Bible God's Word?? [Part 1]

Three grades of evidence

We Muslim have no hesitation in acknowledging that in Bible, there are three different kinds of witnessing recognizable without any need of specialized training. These are:
1. You will be able to recognize in the Bible what may be described as "The Word of God".
2. You will also be able to discern whhat can be described as the "Words of a Prophet of God".
3. You will most readily observe that the bulk of hte Bible is the records of eye witnessess or ear witnessess, or people writing from hearsay. As such they are the "Words of a Historian".

You do not have to hunt for examples of these different types of evidences in the Bible. The following quotations will make the position crystal clear:

FIRST TYPE:
(a) "I will raise them up a prophet......... and I will put my words in .......... and he shall speak unto them all that I shall command him." (Deuteronomy 18:18)
(b) "I, even I, am the Lord, and beside me there is no saviour." (Isaiah 43:11)
(c) "Look unto me, and be ye saved, all the end of the earth: for I am God, and there is non else.: (Isaiah 45:22)

Note the first person pronoun singular (underline,bold) in the above references,and without any difficulty you will agree that the statements seem to have the sound of being GOD'S WORD.

SECOND TYPE
(a) "Jesus cried with a loud voice, saying Eli,Eli, lama sabachtani?......" (Matthew 27:46)
(b) "And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord" (Mark 12:29)
(c) "And Jesus said unto him, Why callest thou me good? There is none good but one, that is God." (Mark 10:18)

Even a child will be able to affirm that: Jesus "cried", Jesus "answered", and Jesus "said", are the words of the one to whom they are attributed, i.e. the WORDS OF A PROPHET OF GOD.

THIRD TYPE
"And seeing a fig tree afar off having leaves, he, (Jesus) came, if haply he (Jesus) might find anything thereon: and when he (Jesus) came to it, he (Jesus) found nothing but leaves.........." (Mark 11:13)

The bulk of the Bible is a witnessing of this THIRD kind. These are the words of a third person. Note the underlined pronouns. They are not the Words of God or of His prophet, but the WORDS OF A HISTORIAN.

Thursday, March 17, 2011

Karya Kita Hak Kita

Konnichiwa.

Sekarang, saya mencadangkan pula supaya anda semua membaca buku ini. Buku ini sangat sesuai untuk penulis atau bakal penulis dan sesiapa jua yang ingin mengetahui tentang undang-undang berkaitan hak cipta. Buku ini diterbitkan oleh Ameen.


Karya Kita Hak Kita tulisan Nisah Haron

Thursday, March 10, 2011

Wrong Usage of Word in PBA Bill

I'm sure anyone who live in Penang will get your own water bill every 2month. Have you ever try to look at the word written in the bill, SURCAJ PENJIMATAN AIR or in english, surcharge rebate water (if i'm not mistaken) which is actually have the wrong usage of word? According to Cambridge dictionary, surcharge means that
A charge in addition to the usual amount paid for something, or the amount already paid.
However, rebate totally have the opposite meaning from surcharge. The correct one is actually excessive usage surcharge. How come rebate is use together with surcharge? So, who is responsible for this mistake? Please do not make us confused and damage our language. =)

Surcaj penjimatan air(surcharge ribate water) or excessive usage surcharge??

Wednesday, March 09, 2011

I Love Nature

こんいちわ。

I just upload picture about nature. There are picture that I had taken by myself and some by my friend from Japan. Credits to Dai. If you read this, what is the season during that time? Is it autumn?Am I correct? Actually I love to watch nature and its surrounding. For more picture about nature, you can go to Harun Yahya website.

Last but not least, times to think and ponder. As we know, God has created all things with perfect creation. Nothing is imperfect if we are trying to find it. Thanks to God because of Him, we are able to live in this world.


Trees in forest at Lata Celak, Kedah, Malaysia

Monday, March 07, 2011

Perlukah Samak Bila Pegang Anjing?

Menurut mazhab Syafie : WAJIB bila bersentuhan dengan anjing.

Menurut mazhab Maliki : TAK WAJIB samak.

Mazhab Syafie mewajibkan basuhan (samak) 7x adalah qiyas kepada jilatan anjing. Imam Nawawi berkata:
"Dan ketahuilah bahawa tiada beza di sisi kami antara jilatan anjing dan lainnya daripada komponen-komponennya. Maka apabila mengenai kencingnya, najisnya, darahnya dan peluhnya, bulunya, air liurnya dan satu anggota daripada anggotanya akan sesuatu yang suci pada keadaan/ basah salah satunya, maka wajiblah basuhan 7x, salah satunya dengan basuhan air tanah." (SYARAH SAHIH MUSLIM, JILID 1, KITAB TAHARAH, BAB JILATAN ANJING, HAL.521)
Sebaliknya, menurut mazhab Maliki, kalau dijilat anjing barulah wajib dibasuh. Oleh itu, kalau sekadar bergesel, tersentuh, dan seumpamanya tanpa melibatkan jilatan dan mulut anjing, masyarakat Muslim ada 2 pilihan; WAJIB samak(Syafie) atau TIDAK WAJIB SAMAK (Maliki). Walaubagaimana pun, jika badan anjing itu basah, maka hendaklah dibasuh kerana kebasahan kulit/bulu anjing adalah berkemungkinan disebabkan oleh jilatannya kerana anjing memang suka menjilat badannya.

RUJUKAN:
FIQAH BERINTERAKSI DENGAN NON-MUSLIM, UST MOHAMMAD NIDZAM BIN ABD KADIR. TELAGA
BIRU,CETAKAN PERTAMA 2009, HALAMAN 64-66, BAB 4 FIQAH KENAJISAN ANJING.

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